Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Saturday, August 18, 2012

Thomas Cranmer & the Lively Word: Preaching as Catechesis

http://www.tsm.edu/audio/thomas_cranmer_and_the_lively_word_i_preaching_as_catechesis

Thomas Cranmer and the Lively Word I: Preaching as Catechesis


The Rev. Canon Dr. Ashley Null
The Rev. Canon Dr. Ashley Null
June 16th, 2011
 
The Rev. Dr. ASHLEY NULL, Canon Theologian of the Diocese of Western Kansas, on Thomas Cranmer and the heart of discipleship:

Cranmer believed that the only effective motivation for the Christian life was not shame, guilt, fear or duty but rather love. And, according to the Bible, love for God sprang only from knowing that one was already loved by God. For Cranmer, such assurance of divine love was only possible by God working supernaturally through the promises of his life-giving Word. Hence, at the very heart of his understanding of Christian formation was the right proclamation of the saving truths of Scripture. Naturally, then, the first major liturgical change he made under Edward VI was to require the reading of a new set of English homilies during the Latin Mass that proclaimed his Protestant understanding of the Gospel. Ashley vividly recounted the conversions of Thomas Bilney and Catherine Parr as they experienced the lively faith set forth in these texts.

But he also went on to describe the wider liturgical framework in which conversion occurred, encompassing the daily office, the collects and litany, and, of course, the Eucharist. Ashley covered much ground in his two addresses to the Conference, shedding further light on the love, the power, and the presence of God in the practices of Word and Sacrament in historic Anglicanism.

(* Ashley Null’s third address at the AWAF Conference is not available as an audio recording.)

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