Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Thursday, December 23, 2010

Creedal Christian: Barna Group Highlights Six Megathemes of American Church Life

The six megathemes noted below by Creedal Christian are significant and serious.

Creedal Christian: Barna Group Highlights Six Megathemes of American Church Life

Barna Group Highlights Six Megathemes of American Church Life

In an article published by The Barna Group on December 13, 2010 entitled "Six Megathemes Emerge from Barna Group Research in 2010," we get "a time-lapse portrayal of how the religious environment in the U.S. is morphing into something new." Here are the six megathemes which the article explores in greater detail:


1. The Christian Church is becoming less theologically literate.
2. Christians are becoming more ingrown and less outreach-oriented.
3. Growing numbers of people are less interested in spiritual principles and more desirous of learning pragmatic solutions for life.
4. Among Christians, interest in participating in community action is escalating.
5. The postmodern insistence on tolerance is winning over the Christian Church.
6. The influence of Christianity on culture and individual lives is largely invisible.

Here are a few snippets I found particularly noteworthy (and troubling):

"What used to be basic, universally-known truths about Christianity are now unknown mysteries to a large and growing share of Americans--especially young adults. ... The theological free-for-all that is encroaching in Protestant churches nationwide suggests the coming decade will be a time of unparalleled theological diversity and inconsistency."

"As young adults have children, the prospect of them seeking a Christian church is diminishing--especially given the absence of faith talk in their conversations with the people they most trust."

"Practical to a fault, Americans consider survival in the present to be much more significant than eternal security and spiritual possibilities. Because we continue to separate our spirituality from other dimensions of life through compartmentalization, a relatively superficial approach to faith has become a central means of optimizing our life experience."

"Our biblical illiteracy and lack of spiritual confidence has caused Americans to avoid making discerning choices for fear of being labeled judgmental. The result is a Church that has become tolerant of a vast array of morally and spiritually dubious behaviors and philosophies. This increased leniency is made possible by the very limited accountability that occurs within the body of Christ. There are fewer and fewer issues that Christians believe churches should be dogmatic about. The idea of love has been redefined to mean the absence of conflict and confrontation, as if there are no moral absolutes that are worth fighting for. That may not be surprising in a Church in which a minority believes there are moral absolutes dictated by the scriptures."

"American culture is driven by the snap judgments and decisions that people make amidst busy schedules and incomplete information. With little time or energy available for or devoted to research and reflection, it is people’s observations of the integration of a believer’s faith into how he/she responds to life’s opportunities and challenges that most substantially shape people’s impressions of and interest in Christianity."

Read it all.

I shared this article with one of my clergy colleagues who responded: "Barna has done us an enormous service. We simply have to improve our teaching or we won't have a church to lead."

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